Author: Jesse Walz

What are we promising?

A number of people have asked what we’re signing up to when we become members. When the Session is satisfied that the applicant is qualified to be a member (e.g. are baptised and professed faith in Christ, understand the core beliefs of Christianity and the Presbyterian Church’s understanding of the sacraments, and that there is a consistency between their profession and life), they are asked these questions before the congregation:

  • Do you believe in one God; Father, Son and Holy Spirit?
  • Do you repent of your sin, and with a humble and grateful heart put your trust in the mercy and grace of God and in Jesus Christ whose sacrifice on the cross takes away your sin?
  • Do you promise to share regularly with your fellow Christians in worship on the Lord’s Day?
  • Do you promise to be faithful in reading the Bible, and in prayer?
  • Do you promise to love God with all your heart, all your soul, all your mind and all your strength and to give a God-honouring proportion of your time, talents and money for the Church’s work in the world?
  • Do you promise to confess Christ before others, to serve him in your daily work, and to walk in his ways all the days of your life?
  • Do you acknowledge your dependence upon the Holy Spirit to equip you and to enable you to be faithful to this your confession?
  • Do you promise to submit to the authority of the Session as the exercise pastoral oversight of the congregation?

Why not join the membership classes? Once they’re complete you can decide if you want to take the next step and formally join us.

Enabling church discipline

Today, church discipline is as rare as membership. That’s not surprising, because you can’t have discipline without membership. Last week we saw that membership clarified leadership and submission. Discipline is the ultimate, and sadly needed, expression of that leadership. And as uncomfortable as it makes us, it’s thoroughly biblical.

Jesus institutes church discipline in Matt 18 (v17 “and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector”). He’s not talking about the Global Church, but the local church. This must be a defined group – one that has formally joined together in love, taking unrepentant sin seriously.

Paul calls for discipline in 1 Cor 5 where a man in the church was having sex with his father’s wife (v2, “let him who has done this be removed from among you”). How could he be removed unless it was a defined group? Even if becoming part of this group was less formal than our way, the concept is there.

Notice the purpose: v5, “deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.” He’s cast out so he’d see the severity of his sin and the hopelessness of being outside the church. They want him back. And this seems to happen in 2 Cor 2:6-7 (“this punishment by the majority is enough, so you should rather turn to forgive and comfort him”). Again, for a majority you need a defined group.

Yes, sadly leaders sometimes abuse church discipline. They could be harsh, unfair. But abuse of a biblical concept is no reason to reject it. If you don’t trust the leaders, then certainly don’t become a member – but if you can trust the leaders, what’s stopping you?

Submitting to those who give an account

‘Submit’ is an unpopular word in our culture. It’s an attitude that has infected the church, making the word ‘dirty’ and controversial. But it’s in the Bible, so we need to listen. It’s also relevant to our exploration of church membership.

The New Testament raises the issue of submission to church leaders several times, such as Hebrews 13:17 (“Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account”), 1 Peter 5:2 (“Shepherd the flock of God that is among you”) and Acts 20:28 (“Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers”). How should they be understood?

This is helpful both for the flock and the leaders. Are leaders responsible for every Christian they meet, or only for a specific group? Should the flock listen to every leader of every church, or just of their own local church?

This is where formal membership is important. How do the leaders know who the flock are? Does it include someone who attends the church twice in a row? The person who attends but makes no real contact with them? What’s a reasonable answer? Our way of solving this dilemma is church membership.

One thing Christians do in becoming members of a church is voluntarily submit to the leadership of that church. Relationships of responsibility and submission are made clear. Plus, members are given particular rights, including the ability to choose new leaders when there is the opportunity (Acts 6:1-6).

Last week we saw that membership helped identify who were genuine believers. Now we see it clarifies who is in a flock under particular shepherds. Are you willing to submit yourself to Christ’s under-shepherds?

Being counted as a member

Church membership classes are coming soon. Church membership isn’t often thought about today. You might wonder why it’s necessary. “What benefits come from being a church member?” “I’m already a Christian, why do this extra thing?” “Is it even in the Bible?”

It’s the last question which is key, as I’m sure you agree. You might be suspicious of the concept because the term ‘church member’ isn’t in the Bible. But over the next few weeks I’m hoping to show that the concept is there, even if the term isn’t. You might not agree with every argument made, but my hope is that the weight of all the verses and arguments will convince you, not only to become a member if you’re not, but to see the goodness in it.

This week, consider the reality of verses like Acts 2:41 (“And there were added that day about three thousand souls.”) and Acts 4:4 (“The number of men came to about five thousand.”)

They were keeping count of those who joined the church. Two things had to happen to do that: 1 – a person had to present themselves as a believer (no doubt by being baptised as they are converted); 2 – the leadership had to accept them as genuine believers (they wouldn’t let those they didn’t think genuine in).

The method for how this was done isn’t prescribed, but a form of church membership in this new movement is implied. It even shows up in Acts 5:13, where the people were scared to “join” the church (a word that is more than just “showing up”, but “sticking to”, “uniting with”).

Are you willing to both join the church and be recognised as a member? We’ll build on this topic in the next few weeks.

He ate fish 

Sometimes it’s the small details that make all the difference. It’s the salt that transforms a bland meal into a delicious one. In the Easter story, one of those small details is in Luke 24:42-43, “They gave him a piece of broiled fish, and he took it and ate before them.”

We might be tempted to reject the Easter story. “It must have been made up.” “It’s impossible to come back to life after being dead for that long.” “Maybe it’s just metaphorical, and Jesus was just alive in their hearts.”

But this one small event forces us to take a second look. He ate some fish. Days after he’d been declared dead he was eating fish. A ghost doesn’t eat, someone who’s “alive in our hearts” doesn’t eat. It’s an odd detail to include if you were just making the story up.

After his death, Jesus ate fish. That small detail changes everything. If it’s true, it means all Jesus said about himself was true. He really did come back from the dead, which is what he said he’d do. Which means his death did what he said it would do – bring forgiveness for all who’d trust him.

Make this Easter the time you actually think about Jesus’ claims. If this small detail is true, it changes everything – and it should change your life. It would mean his death was no ordinary death. It would mean there really is a God that you and I are accountable to, whose judgement we’ll one day face. But it would also mean this God has offered a way to escape that judgement.

That’s a lot riding on that one small detail. Why not give the Easter story another look? We’d love to help you do that.

 

With Thankfulness 

“Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.” (Col 3:16)

How can we read the Bible, and fill ourselves with God’s word, and not be filled with thankfulness? Consider what the God’s word claims for itself:

  • God’s word is true (John 17:17). Through the Bible we can discover the truth about who God is, who we are, and our desperate need for a saviour. It doesn’t tell us a nice lie that we can save ourselves, it tells us the honest, hard truth of sin and saviour.
  • God’s word makes us wise for salvation (2 Tim 3:15). How could we know the good news, that Christ’s work on the cross saves us if we grasp hold of it by faith, if not for the Bible? Praise God for this glorious message!
  • God’s word sanctifies us (makes us holy – John 17:17, Psalm 119:8). Without God’s word we’d be left in the dark with no clue how we should live, no idea how to please God. But in the Bible we discover how God wants us to live.
  • God’s word equips us (2 Tim 2:16-17). Now that we’re saved, and because it’s a word of truth, God’s word equips us in how to live, how to love, what to think and believe, and in what areas we need to change. God doesn’t leave us on our own, he takes us by the hand through his word.

As we approach Easter, how could we not be filled with thankfulness at what God’s word has shown us? Let the word of Christ dwell in you richly, with thankfulness overflowing to others.

Singing 

“Let the word of Christ dwell in you richly … singing psalms and hymns and spiritual songs … (Col 3:16)

We all know how much easier it is to remember songs than to remember someone’s phone number, or even Bible verses. How often have you been able to sing a line, a whole verse, or even an entire song at church without looking at the words?

Music is a wonderful gift from God. It stirs our emotions the way ordinary words often don’t, embeds itself into our memory, and provides corporate unity as we all sing with one voice. And because of these benefits (plus any others you can think of), singing is a big part of letting the word of Christ dwell in us richly.

What are some ways we can do this as a body? It’s easy enough to sing on our own – in the shower, in the car, during your quiet time. And we do it each week during our church service. Are there any other ways we can sing together though, that the word of Christ would dwell in us richly? Here are some ideas:

  • Sing as a family – whether you have kids, a spouse, or are single, why not read the Bible, pray and sing each night? It can certainly be difficult with younger children, but it’s an excellent way for all of us, including them, to be filled with God’s word
  • Gather as a small group to sing – get together with a group from church to pray and sing some songs in praise and thanksgiving to God. Sing your favourites and try some new songs.

We should cherish this gift of music. When the world mocks, when our minds accuse, we can cling to those blessed lyrics, “Even so, it is well with my soul.”

Admonishing one another 

“Let the word of Christ dwell in you richly, teaching and admonishing one another with all wisdom… (Col 3:16)

These words are the most awkward to obey. The idea of ‘admonishing one another’ might fill us with dread – and it doesn’t matter if we’re the ones doing the admonishing, or receiving it! But if we want the word of Christ to dwell in us richly, then we can’t put these words to the side.

The question that naturally comes is: how does admonishing each other achieve mean the word of Christ will dwell in us richly? To answer that, we need to understand the purpose of God’s word – or one of its purposes, at least. God’s word, by the power of the Spirit, changes us to be more like Jesus.

When we read the Bible, it’s not meant to merely inform the mind. It should be changing our hearts, desires, and actions. As we read the word we should make every effort to become more like Jesus and to weed out the sin that clings so closely.

So why admonish one another? Because of love. We realise, like us, they are prone to see sin in others but to be blind to their own. We mourn that others struggle with the same weakness. So in love we come alongside them, and in wise gentleness we point out their fault.

We don’t do it proudly or judgmentally. We examine ourselves to see if we struggle in this area too; if we do, then we acknowledge it as we admonish, and strive to combat sin together. If we don’t struggle in that area, we remember that we struggle in ways they don’t.

And how do we receive such admonishment? With thankfulness that God uses his people, that his word would dwell in us richly.

Teaching one another 

“Let the word of Christ dwell in you richly, teaching and admonishing one another with all wisdom… (Col 3:16)

We’ve considered ways we can begin to let the word of Christ dwell in us richly individually. But we can’t leave it there, because the Christian life isn’t an isolated life. We’re a community. So what are some ways that we can make sure the word of Christ is dwelling among us when we meet, whenever we meet?

Teaching one another – does it surprise you that teaching is not the sole responsibility of the minister, or the elders? Paul wrote Colossians to the church, not only to the leaders, but he tells them to teach one another. How can we do that?

Share what you read from God’s word that morning – what stuck with you? How were you challenged? It might be helpful to someone else!

Share a verse or passage that you think might be helpful – are they depressed? Going through a hard time? Enjoying success? Share something with them. It won’t necessarily make a huge impact right then, but we want to bring the word of Christ into all our circumstances.

Meet regularly with someone to read and discuss God’s word – we have a Bible Study on Wednesdays, hopefully soon we’ll have more. Come if you can – but that’s not the only way to do this. Why not meet with someone from the church weekly/fortnightly, read a passage from Romans, and discuss it? (Be wise about it though! Meet with someone of the same gender!) I’d love to do this with some of the guys here. If you’re interested, let me know!

Again, this is only the start of what we could do. But we all have the responsibility to teach one another. How can you do it today?

Turn the volume up! 

“Let the word of Christ dwell in you richly…” (Col 3:16)

We have so much around us trying to mute or drown out God’s word. So how can we turn the volume up on God’s word? How can the word of Christ dwell richly in us? Let’s focus on the individual level now, and then look at how we do this as a group next week. Here are some basics we can all do:

Read the Bible each day – Pick a time and stick to it. Read a section or a chapter a day. That might take up to 10 minutes. Our culture suffers from biblical illiteracy – they have no idea what the Bible says. Don’t be content to be biblically illiterate.

Pray the Bible each day – What can you pray about in your reading? What did you learn about God, Christ, the world, you? Pray about it, consider it, even pray the very words back to God (“Thank you, God, that you are my shepherd, and that I don’t want.”)

Memorise the Bible each day – This is the one people get stuck on, but we shouldn’t! Take one of the shorter letters in the New Testament, and take the year to memorise. Some tips: Read one verse ten times out loud; say it from memory ten times (glancing back if you have to). The next day, recite the previous verse, then read the next verse 10 times, and recite it ten times. And keep going! Recite what you’ve learned, then add to it. When you finish the book, say it all for the next 100 days. Then move on! It won’t stay word perfect, but it’ll be very familiar! (I’m working on 1 John. Why not try Philippians?)

If we do this the word of Christ will begin to dwell in us richly.