Tag: Matthew

God’s sure plan

‘And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfil what the Lord had spoken by the prophet, “Out of Egypt I called my son.”’ (Matthew 2:14-15)

Matthew’s Gospel has only just begun, and already God’s plan of salvation was under threat. Christ had been born, his mission was clear, the Gentiles had come; and when Herod discovered the Wise Men would not return to Jerusalem as Herod had asked, he would be enraged.

This hope of the nations was fragile, a delicate piece of china. One was coming who would want to throw it to the ground and crush it beneath his feet.

But God would not allow this to happen. God had determined mankind’s fall into sin even before he created the world, because he had planned to save mankind through his Son (Eph 1:4). So, God again sent an angel to Joseph, warning him and sending him to Egypt for safety. God’s plans cannot be thwarted (Job 42:2).

It is easy to look around at our society and fall into despair and fear at what is coming. Christianity is no longer seen as good for society, but harmful. Our views on the unique place of Christ as the only way to the Father are seen as disparaging to those of other or no faith. Our views on marriage, sexuality, gender and abortion are called hateful and bigoted. Religious freedoms are under attack.

These verses remind us that the evil one has always been against God and his people, but he is not threatened. Our hope is not in legal protections or stricter border security. Our hope is in the transformative gospel of Christ. We find salvation in him alone.

Rejoicing in the Saviour

“When they saw the star, they rejoiced exceedingly with great joy.” (Matt 2:10)

The gospel of Matthew is clearly written for a Jewish audience. It regularly points out when prophecy is being fulfilled. There are numerous mentions of being clean or unclean, and other references to the Old Testament law.

And yet peppered all-throughout are Gentiles. Even before the telling of Jesus’ birth the reader was introduced to the non-Jews in his family tree. And now that he has been born, who rejoices exceedingly with great joy? In Matthew, it is the Wise Men.

These Wise Men are strangers in the land. They saw his star, telling us they looked to the stars as interpreters of the events here on earth. They understood that this star announced the birth of a king who would rule even over them.

How is it possible that they would grasp this great truth from the stars? Divination was forbidden by God, and yet God apparently communicated to these pagans from the East in a manner they would understand. What a mysterious God we serve, that he would do this to draw these men.

Yet the star is not enough. They arrive at Jerusalem, and only when the Word of God is read can they can continue their journey. The star hinted at what the Word proclaimed loudly: The King had been born in Bethlehem. This passage is not an invitation to look to the stars, but to grasp the Word which reveals Christ plainly.

At the beginning of the incarnate life of Christ it was Gentiles who honoured him. The rulers, the chief priests and scribes did not come. These pagan Wise Men rejoiced at him. Jesus is not only the King of the Jews. He is King of the nations. Of us. Rejoice!

Never Alone

“Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us).” (Matt 1:23)

If we were to list all the particularly sweet verses in the Bible (Psalm 19:10), this verse would no doubt make the list. The promise made through Isaiah is now quoted by the angel, finding its fulfilment in Jesus. This son of a virgin has long been anticipated and is now finally arriving on the scene.

Why is this verse so sweet? Because what had long been lost is finally restored. When our first parents, Adam and Eve, were created they enjoyed perfect harmony with God. They heard his voice and enjoyed fellowship with him.

One of the many tragedies of that horrendous day when humanity fell into sin was that our fellowship with God was lost. We were cast out of the Garden and his presence. (Gen 3:24).

The story of the Bible could be summarised as God bringing his people back into his presence. Pictures of being in God’s presence are scattered throughout. Exodus finished with God in the tabernacle in the middle of the camp. That tent was eventually superseded by the temple.

This is again superseded, now by a person. In Jesus, God once again walks with his people. And now, because he has ascended, he sent his Spirit to be with us. When he was with us bodily he was isolated to one place and group of people, but in the Spirit he is with us all (Jn 16:7).

While we long for Christ’s return we can rejoice that we are never alone. When the world turns against us and we feel alone, or when we are physically lonely, we need not despair. God, in Christ, by his Spirit, is with us.